It's All in the Pattern
by Bob Brooke
Quilts
played a major role in the trek west made by the pioneers. Women
prepared for their journey on the Oregon Trail for up to a year before
their departure. While the men took care of the wagons, farm equipment,
and animals, their wives prepared and packed foodstuffs and household
items. But above all, they sewed quilts for bedding since travel guides
to westward emigration suggested that each family should bring along two
to three quilts for each person.
While they packed some quilts as keepsakes in trunks, they kept others
available for daily use. These quilts served a variety of purposes not
only on the trip west, but also once the pioneers arrived at their
destination.
Quilts
originated as a practical need but eventually they also became personal
works of art. They served as window and door coverings. Hanging quilts
on the dirt walls of a sod house made them seem more homelike. Quilts
could serve as privacy walls, creating sleeping areas in a sod house or
one room cabin. Quilts folded and laid on a board placed between two
chairs became a sofa.
During
the years between the American Revolution and the beginning of the
westward migration, bedcovers blossomed with cotton cutouts salvaged
from leftover bits of expensive European chintz. Women carefully snipped
around the bird and floral motifs of the imported chintzes and appliquéd
them on fields of plain domestic cloth to make the most of the patterned
fabric available to them. Known as patchwork quilts, these served a
practical purpose—to keep people warm in bed at night.
But it was during the years of the westward journey, from 1840 to 1870,
that women stitched the majority of patchwork quilts. As families moved
west, fabric became scarce, so women creatively used what they had.
While their Colonial forebearers used bits of eftover fabric, pioneer
women also used pieces of old clothing and household linens. They
stitched these scraps together in designated patterns with some pretty
folksy names—the Hole in the Barn Door, Rocky Mountain Puzzle, Log
Cabin, Galaxy of Stars, and hundreds of others that reflected the joys
and sorrows of pioneer women’s lives. Only rarely did quilters
use new pieces of cloth.
The most intricate pattern quilts were the result of a group of pioneer
women sewing together in what became known as a “quilting bee.”
Techniques as well as tastes changed during this part of the 19th
century. The enlarged chintzes and monochrome copperplate prints made
way for tiny domestic calicoes roller printed in a new range of colors.
Also, the cramped quarters of prairie homesteads required smaller
quilts, so women began piecing and appliqueing lap-sized blocks in
patterns rather than beginning with a quilt-sized piece of cloth.
Crazy Quilt
The
crazy quilt, a seemingly wild pattern made more coherent by a series of
straight seams, is the oldest quilt pattern. Early quilters used any
scrap or remnant available, regardless of its color, design, or fabric
type. They fitted and stitched together pieces of worn out clothing,
women's calico dresses, men's pants and shirts, household linens, and
other oddly shaped fabric scraps. Because of a lack of space and
quilting supplies, individual pioneer women often assembled lap-sized
quilts suitable for throwing over the legs when riding in a wagon or
carriage in cold weather.
Crazy quilts, which Victorian women also used to decorate their parlors,
featured rich colors and textures and displayed fine embroidery skills.
Victorian quilters filled their quilts with bits and pieces of their
personal past; a piece of father's vest, a husband's tie, lace from a
wedding veil, or ribbons commemorating political events. The result was
a riot of color with a story behind each scrap.
The
quilts of the late 1800s illustrate the extravagance of the Victorian
age. In fact, the quilts that most typify those years aren’t really
quilts at all, but thin parlor throws meant to thrill the eye—not warm
the body. At home on the tabletops, sofa arms, and piano backs of
overstuffed parlors, these throws had neither quilting nor batting. Yet,
in their own splashy way, they were as much masterworks of American
stitchery as their pioneer predecessors.
Pieced from the best silks, satins, and velvets—materials newly
available to the growing middle class—the patchwork throws of this era
are rich mosaics of color and texture, emphasizing proficiency in
embroidery and the mastering of different types of stitches. Women's
magazines of the day printed detailed embroidery instructions for anyone
to follow.
Quilt patterns varied widely. While the patchwork quilt was usually more
of an overall design, quilters created specific patterns that have been
passed down to today. Four of them—the Nine Patch, the Pinwheel, the
Double Wedding Ring, and the Eight Point Star, and all their
variations—were particularly popular.
Nine Patch Pattern
Pioneer
women especially liked the Nine Patch pattern, one of the simplest and
quickest quilts to sew, because it was a good way to use up every small
scrap of fabric available. Women made quilts to use every day, so they
needed to quickly sew them together for warmth. On the prairie, sewing
was an essential skill. Young girls learned to sew blocks before they
learned to read. At an early age, often as young as 3 or 4, girls were
taught to piece simple blocks such as the Nine Patch. Many were very
skilled at piecing a block by age 5.
Pinwheel Pattern
The
Pinwheel pattern first appeared in pioneer quilting during the 1840s. It
developed as a representation of the water pump windmills found on farms
or small towns along the trails westward. Water was not only necessary
for cooking, drinking and bathing, but it was also a power source
especially in timber and grain mills. Quilters considered the pinwheel
quilt to not only be decorative, it also paid homage to the windmill
that allowed them to survive pioneer life.
When a quilt became so badly worn around the edges that even rebinding
could not rejuvenate it, a seamstress would cut it down to eliminate the
worn areas, or rework it into a child's quilt. Any quilt was too
precious to discard.
During the early 20th century, women's tastes shifted from dark colors
to a rainbow of pastel colors—mint greens, lemon yellows, and watermelon
pinks. The Double Wedding Ring was a pattern that lent itself well to
pastel fabrics. A feature of many Double Wedding Ring quilts was its
scalloped edge created by the circles that made up the quilt.
Double Wedding Ring Pattern
The
Double Wedding Ring pattern dates back to the 15th century. It was
reminiscent of the “Gimmal ring,” a popular engagement ring in which the
betrothed couple each wore one ring during their engagement, and then
the rings were interlocked during the wedding ceremony and worn by the
wife. In come ways this pattern is familiar to the Celtic knot motif.
This quilt pattern can be found as early as the late 19th Century. It
had long been a symbol of love and romance with its interlocking rings
symbolizing marriage. The quilt was traditionally made by mothers and
grandmothers who made these quilts for their children and gave them as
gifts on their wedding day or anniversaries.
The Star Pattern
Stars
were probably the most common pattern used on pioneer quilts.
Homesteaders traveling West used the stars for guidance, plus they
considered stars as religious symbols of their faith in God.
Quilters employed hundreds of star patterns. Some quilts had just one
large radiating star, often called the Star of Bethlehem or Blazing Star
while others had dozens of smaller stars. The simplest and most popular
star pattern was the Eight Pointed Star.
However,
a star pattern wasn’t an easy design to cut or sew. Quilters had to be
precise, as any inaccuracy in cutting or piecing became worse as the
quilter added pieces. If poorly pieced, the quilt wouldn’t lie flat when
finished. An intricate star pattern was one way for a quilter to show
her needlework skills.
Often, a quilter deliberately sewed a mistake into a quilt. Some
believed that this reflected their faith in God, for only God could make
a perfect thing. Originally meant to serve as bedcovers, they’re now
displayed as works of American folk art.
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